Rachel Dolezal: An Intersectional Analysis

Abstract

This paper uses intersectionality theory and identity politics to analyze the transracialism of Rachel Dolezal. I establish the social construction of racial identity, and the basis of all identity construction in white supremacist settler colonial logics. Using concepts of essentialism and identity politics, I then investigate the ways in which individuals define and perform racial identity. I include analyses on how Dolezal performs transracial identity, and the implications her actions have on social definitions and meanings of blackness. I then expand on Dolezal’s appropriation of blackness and her conflation of physical appearance with cultural and historical identity. I discuss Dolezal’s fixation as a means to cope with childhood trauma and, using this trauma as a point of departure, briefly examine the intergenerational passing of trauma, implicating Dolezal in the erasure of the voices and experiences of black women. I provide a brief discussion on colorism and privilege before moving to a comparison of transracial and transgender identities. Finally, I engage the power of social constructions and use de­colonial frameworks to assert that, while the concept of transracialism is not inherently at issue in the abstract, Dolezal’s misunderstanding of racial identity in contextual and practical application creates tensions and challenges that are, in fact, quite problematic.